Vajra Guru Mantra

Guru Rinpoche Padmasmbhava
Tibetan: པདྨཱ་ཀ་ར་, པདྨ་འབྱུང་གནས་ Pemajungné
Sanskrit: Padmākara
Vietnamese: Đức Đạo Sư Liên Hoa Sinh


Short mantra in Tibetan script and Sanskrit:

ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ༔

Om Ah Hung Benza Guru Péma Siddhi Hung
Oṃ Āḥ Hūṃ Vajraguru Pädmasiddhi Hūṃ


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Vajra Guru Tibetan Mantra
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Vajra Guru Sanskrit Mantra
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  • ཀརྨ་རྡོ་རྗེ། Karma Dorje doing an audio recording recitation of the sanskrit mantra above.

Longer and more powerful skull garland mantra in Tibetan script and Sanskrit:

ॐ आः हूँ वज्र गुरु पद्म कपलमाला वज्रसमय जाः सिद्धिफाल हूँ आः॥

༄ཨོཾ་ཨཱཿ་ཧཱུྂ་བཛྲ་གུརུ་པེམ་ཐོ་ཐྲ་གྟསལ་བཛྲ་ས་མ་ཡ་ཇཱཿ་སིདྡྷི་ཕལ་ཧཱུྂ་ཨཱཿ།

Oṃ Āḥ Hūṃ Vajraguru Péma Thöthrengtsal Vajrasamaya Jāḥ Siddhiphāla Hūṃ Āḥ


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Vajra Guru Skull Garland Sanskrit Mantra
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  • ཀརྨ་རྡོ་རྗེ། Karma Dorje doing an audio recording recitation of the longer mantra above.

My father is the pure awareness of rigpa, Samantabhadra,
My mother, the space of all things, Samantabhadri,
My line, the indivisibility of awareness and space,
My name, the glorious Lotus Born,
My homeland, the unborn dharmadhatu,
My sustenance, consuming dualistic thoughts,
My destiny, to accomplish the actions of the buddhas of past, present and future. 

~Guru Padmasambhava~

Rigpa Shredra: Whereas Buddha is known primarily for having taught the teachings of the sūtra vehicle, Padmasambhava came into this world, and to Tibet in particular, in order to teach the tantras. While Buddha Shakyamuni exemplifies the buddha principle, the most important element in the sūtrayana path, Padmasambhava personifies the guru principle, the heart of Vajrayāna Buddhism, and he is therefore known as the ‘second Buddha’ (Tib. སངས་རྒྱས་གཉིས་པ་, sangyé nyipa).

Venerable Khenchen Palden Sherab Rinpoche: In the Tibetan language, Guru Padmasambhava is generally referred to as Guru Rinpoche, which means “precious master.” Guru Rinpoche is a totally enlightened being, a fully awakened one, a buddha. He did not become enlightened gradually or start practicing the teachings of Buddha Shakyamuni and eventually gain enlightenment.

Guru Rinpoche incarnated as a fully enlightened being. Through his form, primordial wisdom manifested in the world to benefit all sentient beings.

Buddha Shakyamuni actually predicted Guru Padmasambhava’s appearance. Nineteen different sutras and tantras contain clear predictions of his coming and activities.

In the Mahaparinirvana Sutra, Buddha Shakyamuni announced his parinirvana to the students who were with him at the time. Many of them, particularly Ananda, the Buddha’s cousin and personal attendant, were quite upset upon hearing this. So Buddha turned to Ananda and told him not to worry. “Eight years after my parinirvana, a remarkable being with the name Padmasambhava will appear in the center of a lotus and reveal the highest teaching concerning the ultimate state of the true nature, bringing great benefit to all sentient beings.” Buddha Shakyamuni said that Padmasambhava would be even more enlightened than himself. Of course, Buddha Shakyamuni was fully enlightened and there is no higher realization, but by the Buddha’s manner of expression, we can begin to understand the importance of Guru Padmasambhava. Some accounts hold that Guru Rinpoche is a direct reincarnation of Buddha Shakyamuni. Buddha Shakyamuni also said Padmasambhava would be an emanation of Buddha Amitabha and Avalokitésvara and referred to him as the embodiment of all the buddhas of the three times. Many prophecies indicate that Guru Rinpoche would be a fully enlightened buddha, appearing in this world to help sentient beings.

For the most part, Buddha Shakyamuni presented Hinayana and Sutra Mahayana teachings, while Guru Padmasambhava taught the Vajrayana. Both revealed the complete and perfect path to awakening so that individuals of all capacities would be able to benefit. The absolute level of the Buddha’s teaching is beyond conception. If it did not go beyond the conceptual level, there would be no need to change our normal way of understanding things. To help us realize the primordial nature, Buddha Shakyamuni taught again and again that we must transcend clinging to ordinary dualistic conceptions, narrow attitudes, close mindedness, traditional rules, beliefs and limitations.


  • ཀརྨ་རྡོ་རྗེ། Karma Dorje compiled this page as a supplemental guide and motivational support for others, please forgive him for any errors.

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